註四十二章經 1.293

1.293

夫至聖圓通，道無不在，豈於世諦而有分別哉？益以大慈利生，隨機悟物，謂王侯之貴不可恃，金帛之寶不足貪，故興塵隙、瓦礫之喻，以制其欲心。又以方便之門、無上之乘，佛道、禪定之名，涅槃、平等之類，可循而不可致滯，可習而不可迷方。因廣去就之喻，以防執縛之蔽也。聞道之士，可以叩寂而悟之焉。

Now, the ultimate sage possesses perfect penetration, and the Way is nowhere absent; how could he make discriminations regarding worldly conventions? Furthermore, to benefit sentient beings with great compassion, adapting to faculties to awaken living beings, he stated that the nobility of kings and marquises cannot be relied upon, and treasures of gold and brocade are not worth craving; hence he raised the metaphors of dust in a sunbeam and rubble and tiles to restrain their desiring minds. Moreover, with the gates of expedient means, the unsurpassed vehicle, the names of the Buddha-way and dhyāna, and the categories of nirvāṇa and equality, one may follow them yet must not become bogged down in them; one may practice them yet must not lose one's direction. Thus he broadly employed metaphors of rejecting and accepting to guard against the obstruction of grasping and attachment. Scholars who hear the Way can sound the silence and awaken to it.