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首楞嚴義疏注經 3.487

首楞嚴義疏注經 3.487

Language
Classical Chinese

3.487

破根生也。有相有見、相無見無，根尚無形，識從何發？

This refutes arising from the faculty. When there are appearances, there is seeing; when appearances are absent, seeing is absent. When the faculty does not even have form, from what could consciousness arise?

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