首楞嚴義疏注經 4.618

4.618

若能亡緣內照，不逐前塵，塵既不緣，根無所偶，返流全一，六用不行，淨覺現前，寂照明露，斯則守於真常，根塵銷落也。想相即境，情即是根，根境識三俱能染污，障翳般若。於無生法不能明了，故名塵垢。今既遠離，於法明見，即是證無生忍，故云法眼應時清明，於大菩提斯可希冀耳。

If one can extinguish conditions and illuminate within, not chasing external dust, then since the dust is not conditioned, the faculties have nothing with which to pair. Turning the flow back and unifying into one, the six functions do not operate; pure awareness manifests before one, and quiescent illumination clearly shines forth. This then is guarding the true and constant, where faculties and dusts dissolve and fall away. Conceptual appearances are the sensory sphere; emotional clinging is the faculties. The three—faculties, spheres, and consciousnesses—can all defile and obstruct prajñā. When one cannot clearly understand non-arising dharmas, they are called 'dust and defilement.' Now, since these are far removed, one clearly sees dharmas, which is the realization of the forbearance of non-arising dharmas; hence it says "your Dharma-eye will immediately become clear and luminous," and for great bodhi, this can indeed be hoped for.