四分律刪繁補闕行事鈔 1.140

1.140

今取他部，明文證成。《十誦》中：睡眠比丘若聞白已睡者，得成擯人；未白前睡，不足數也。亂語人、憒鬧人、入定人、瘂人、聾人、具二人、狂人、亂心人、病壞心人、樹上比丘，十二種人。《摩得勒伽》：重病人、邊地人、癡鈍人等，滿眾自恣，一切不成，餘同《十誦》。《僧祇》中：與欲人若隔障、若半覆半露中間隔障、若半覆半露伸手不相及、露地伸手不相及。乃至行作羯磨，坐則成別，住坐臥互作，廣如〈別眾〉中。

Now we draw on other vinayas to provide clear texts as proof. In the Daśādhyāya-vinaya: if a sleeping bhikṣu falls asleep after hearing the motion, he can still serve to banish another person; if he fell asleep before the motion, he does not make up the quorum. There are twelve kinds of persons: one who speaks incoherently, one in a tumult, one entered into absorption, a mute person, a deaf person, a person possessing both characteristics, an insane person, a distracted person, one whose mind is ruined by sickness, and a bhikṣu up in a tree. The Vinayamātṛkā lists: the gravely ill, border persons, the foolish and dull, and so forth; if they complete the assembly for pravāraṇā, none of it is accomplished; the rest is the same as the Daśādhyāya-vinaya. In the Mahāsāṃghika-vinaya: a person giving chanda, if separated by an obstruction, or half-covered and half-exposed with an obstruction between, or half-covered and half-exposed beyond arm's reach, or in an open space beyond arm's reach. Furthermore, if a karman is performed walking, sitting constitutes a separation; if walking, sitting, and lying down are done interchangeably—this is detailed in the chapter on 'The Separate Saṃgha.'