四分律刪繁補闕行事鈔 1.222

1.222

二對首法中有二：一但對首法，二眾法對首。初中，以是別法，不開僧用，界雖成眾，亦自得成。總依諸部有二十九：受三衣及捨、受鉢及捨、受尼師壇及捨、受百一供身具及捨。捨請。捨戒。受依止法。衣說淨、鉢說淨、藥說淨、受藥。受七日。安居。與欲。懺波逸提、懺輕偷蘭、懺提舍尼、懺重吉羅、發露他重罪、及自發露六聚。僧殘中白捨行法、白行行法、白僧殘諸行法、白入聚落、尼白入僧寺、尼請教授。作餘食法。且論略爾。二眾法對首，同前眾法心念中。

Second, within face-to-face rites there are two kinds: first, pure face-to-face rites; second, communal face-to-face rites. Under the first: because these are individual rites, they are not opened to communal use by the saṃgha; even though the boundary constitutes a saṃgha, [the individuals] can still perform them themselves. Following the various vinayas in general, there are twenty-nine: receiving the three robes and relinquishing them; receiving the bowl and relinquishing it; receiving the niṣīdana and relinquishing it; receiving the hundred-and-one personal requisites and relinquishing them; relinquishing an invitation; relinquishing the precepts; receiving the dependence (niśraya); robe vikappana, bowl vikappana, medicine vikappana, and receiving medicine; receiving seven-day [medicine]; varṣā; conferring chanda; confessing pāyattika, confessing minor thullaccaya, confessing pāṭidesanīya, confessing grave duṣkṛta; disclosing another's grave offense, and disclosing the six categories [of offenses] oneself; within saṃghāvaśeṣa, announcing the relinquishment of probation, announcing the undertaking of probation, announcing the various probation procedures of saṃghāvaśeṣa; announcing entry into a village; a bhikṣuṇī announcing entry into a monks' monastery; a bhikṣuṇī requesting instruction; and the procedure for remaining food. This is a brief discussion for now. Second, communal face-to-face rites are the same as in the communal mental-intention above.