四分律刪繁補闕行事鈔 1.334

1.334

四遮不至白衣家者。謂於信心俗人前，倒說四事，非法惱亂，損壞俗心；罵謗白衣，輒便捨去。須僧作法遮斷不許使離，遣謝白衣故也。《僧祇》云：比丘明日受他必定請，至時不去，惱信施主，須加此法。若得法附已，當白二，差一比丘具八法者：一多聞，二能善說，三說已自解，四能解人意，五受人語，六能憶持，七無有闕失，八解善惡言議者。將被治人至信俗家語言：「檀越！懺悔！僧已為某甲比丘作謫罰竟。」若即共懺者善；不肯者，具有進不。廣如律說。若俗人歡喜，即為解之。

Fourth, suspending from visiting lay households. This refers to expounding the four matters perversely before faithful laypeople, causing illicit affliction and confusion, damaging the faith of laypeople; or scolding and slandering laypeople, and departing abruptly. The saṃgha must perform a procedure to suspend him, not allowing him to depart, and sending him to apologize to the laypeople. The Mahāsāṃghika-vinaya states: If a bhikṣu accepted a definite invitation from someone for the next day, and does not go when the time comes, afflicting the faithful donor, this procedure must be applied to him. If the legal procedure is completed, a motion with two proclamations should be made to appoint a bhikṣu who possesses eight qualities: 1. Learned; 2. Able to speak well; 3. Having spoken, able to explain it himself; 4. Able to understand the minds of others; 5. Receptive to others' words; 6. Able to remember and retain; 7. Free from defects; 8. Understanding good and bad speech and deliberation. He leads the disciplined person to the house of the faithful layperson and says to them: 'Dānapati! Accept his repentance! The saṃgha has already executed punishment on the bhikṣu so-and-so.' If he immediately repents together with him, it is good; if he is unwilling, there are rules on whether to advance or not, fully as spoken in the Vinaya. If the layperson is pleased, it is immediately revoked for him.