四分律刪繁補闕行事鈔 1.335

1.335

更總明四三羯磨同異。前四法人，但壞其行，心猶有信；律足僧數，應羯磨法；而是被治，不可訶舉。後三羯磨，名為三舉，信行俱壞；棄在眾外，不足僧數；過狀深重，不可攝濟，故制極法。律簡此色，同於犯重；乃至死時，所有資產入同舉僧，賞功能故。《涅槃》云：為謗法者作是降伏羯磨。又示諸惡行有果報故。今學大乘語，人心未涉道，行違大小二乘；口說無罪、無懺，淫欲是道；身亦行惡，隨己即是，違己為非。並合此治。

Further, explaining comprehensively the similarities and differences among the four [disciplinary] karmans and the three [suspension] karmans. The individuals subjected to the former four procedures merely have their conduct damaged, while their minds still have faith; in the Vinaya, they count toward the saṃgha quorum and are subject to karman procedures; but being disciplined, they cannot reprimand or bring charges against others. The latter three karmans are called the three suspensions; both their faith and conduct are corrupted. Cast outside the assembly, they do not count toward the saṃgha quorum; their offenses and manifestations are grave and deep, beyond assimilation and salvation, so the extreme law is prescribed. The Vinaya distinguishes this category as being identical to grave offenses; even when dying, all their assets enter the saṃgha that shared in suspending them, to reward their merit. The Nirvāṇa Sūtra states: For those who slander the Dharma, perform this subjugating karman. It also demonstrates that all evil deeds have retribution. Nowadays, those who study the language of the Great Vehicle, whose minds have not yet entered the Path, their conduct violates both the Great and Lesser Vehicles; with their mouths they claim there is no offense and no repentance, that sexual desire is the Path; with their bodies they also practice evil, considering whatever aligns with themselves as right and whatever opposes them as wrong. All of them warrant this discipline.