四分律刪繁補闕行事鈔 1.407

1.407

彼應取其衣鉢舒示，寄此以為陶誘。前執五條語言：「此名安陀會衣。」又指身所著者：「此名欝多羅僧。」執大衣已語云：「此衣名僧伽梨。」《薩婆多》云：「此三衣名一切外道所無，今示汝名相。」若依諸部，此處即為受衣鉢者；或在眾中戒師受者。《四分》無文。或受已方持者，亦隨兩存。并執鉢已言：「此器名鉢多羅。」「此衣鉢是汝已有不？」彼答言：「是。」即便襆之。或加受法，如前。

He should take his robes and bowl, unfold and display them, using this opportunity to instruct and guide him. First, holding the five-strip robe, he says: "This is called the antarvāsa robe." Pointing to the one worn on his body, [he says:] "This is called the uttarāsaṅga." Holding the great robe, he says: "This robe is called the saṃghāṭī." The Sarvāstivāda-vinaya-vibhāṣā states: "The names of these three robes are not found among any of the tīrthikas; now I show you their names and forms." If one relies on various vinaya traditions, this is where the robes and bowl are formally conferred upon him; or it is done in the midst of the assembly by the precept-master. The Dharmaguptaka Vinaya has no explicit text. Or, [the candidate] only wears them after receiving [the precepts]; both methods may be retained. Then, holding the bowl, he says: "This vessel is called a pātra." "Are these robes and bowl your own?" He answers: "They are." Then he wraps them up. Or the ritual of conferring [the robes and bowl] is added, as before.