四分律刪繁補闕行事鈔 1.418

1.418

應語言：「善男子！汝遮難並無，眾僧同慶，當與汝戒。但深戒上善，廣周法界，當發上心，可得上法，如前緣中。今受此戒，為趣泥洹果，向三解脫門，成就三聚戒，令正法久住等，此名上品心。次為開廣汝懷者。由塵沙戒法注汝身中，終不以報得身心而得容受；應發心作虛空器量身，方得受法界善法。故《論》云：若此戒法有形色者，當入汝身作天崩地裂之聲；由是非色法故，令汝不覺。汝當發驚悚意，發上品殷重心。今為汝作羯磨聖法，此是如來所制，發得塵沙法界善法，注汝身心，汝須知之。」

One should address him, saying: 'Good son! You are free of both obstructive faults and difficult conditions. The saṃgha rejoices together and will confer the precepts upon you. Yet these profound precepts are the supreme good and extensively encompass the Dharma realm; you must arouse the supreme mind so that you may obtain the supreme Dharma, as described in the earlier conditions. Receiving these precepts now is to proceed toward the fruit of nirvāṇa, to face the three gates of liberation, to accomplish the threefold collection of precepts, and to cause the true Dharma to abide long. This is called the supreme mind. Next, to broaden your capacity: because the precept dharmas as numerous as dust motes and sand grains will pour into your body, you will never be able to receive and contain them with a body and mind obtained as karmic retribution. You should arouse the mind to take the measure of empty space as your body; only then will you be able to receive the wholesome dharmas of the Dharma realm. Therefore, the treatise says: "If these precept dharmas had physical form, as they entered your body they would make the sound of heaven collapsing and earth splitting; because they are non-physical dharmas, they leave you unaware." You must arouse a sense of awe and arouse the supreme, earnest mind. We now perform for you the noble karman dharma. This was instituted by the Tathāgata, generating the wholesome dharmas of the Dharma realm as numerous as dust motes and sand grains to pour into your body and mind; you must be aware of this.'