四分律刪繁補闕行事鈔 2.249

2.249

不囑同利入聚戒四十二。五緣：一先受他請，以不受故，佛開不囑入村；二食前後；三不囑授；四詣餘家無緣；五入門犯。《僧祇》：若乞食比丘，次行乞食到檀越家，即請令住，因往他家，得二墮。如上背請中。義準若一人受請，無同請者，須白請家，或白淨人，後得餘行。一不惱食主，來問知處故。彼律又云：若二比丘各受常請，交往亦爾，須白施主。《四分》云：食前者，明相出至食時；食後者，從食時至日中（準此與《時經》食時同）。家者，男子女人所居。白餘比丘者，同一界住（不同非時，以同受請，知處）。若囑授，詣村而中道還，或至餘家，或至寺內庫藏處，及邊房，若至尼寺中，若出彼白衣家；並失前囑授，當更囑他；不者，入門墮。不犯者：若病，若白，若迦提時，若施衣時，若無比丘囑，至餘庫藏及尼寺，若家家多敷坐具請比丘。《十誦》：若食不足，若不正，餘處求，不犯。《多論》：主人明日供，今日往，墮；除主人喚。廣如下卷。

Precept 42: Entering a settlement without notifying those sharing the same benefit. Five conditions: first, having previously accepted an invitation from another, because of not accepting, the Buddha permitted entering a village without notifying; second, before or after the meal; third, without notifying and delegating; fourth, going to another house without reason; fifth, entering the gate constitutes an offense. The Mahāsāṃghika-vinaya [states]: If a bhikṣu begging for food in regular order arrives at a dānapati's house while begging, and [the host] then invites him to stay, and because of this he goes to another house, he incurs two pāyattikas. As in "turning one's back on an invitation" above. By doctrinal deduction, if one person accepts an invitation and there is no co-invitee, one must inform the host's family, or inform a kappiyakāraka, after which one may go elsewhere. First, so as not to distress the host of the meal, because if someone comes to ask, they will know his whereabouts. That Vinaya also states: If two bhikṣus each accept regular invitations, their visiting each other is also like this; they must inform the dānapati. The Dharmaguptaka Vinaya states: "Before the meal" is from the appearance of dawn until mealtime; "after the meal" is from mealtime until midday (by this deduction, it is the same as the mealtime in the Scripture on Time). "House" is where men and women dwell. "Informing another bhikṣu" means one residing within the same sīmā (unlike the improper time, because having received the invitation together, he knows the whereabouts). If having notified and delegated, one goes toward the village but turns back halfway, or goes to another house, or goes to the storehouse within the monastery, or to a peripheral room, or goes into a nunnery, or leaves that layperson's house, in all these cases the previous notification and delegation is lost, and one must notify another again; if not, entering the gate is a pāyattika. Non-offenses: being sick; having informed; the time of kaṭhina; the time of giving robes; having no bhikṣu to notify; going to another storehouse or nunnery; or house after house spreading many sitting mats to invite the bhikṣus. The Daśādhyāya-vinaya [states]: If the food is insufficient, or if it is improper, seeking it elsewhere is not an offense. The Sarvāstivāda-vinaya-vibhāṣā [states]: If the host provides a meal tomorrow and one goes today, it is a pāyattika; except when the host calls for him. Detailed as in the lower fascicle.