四分律刪繁補闕行事鈔 2.450

2.450

又更重明。本境中，疑重，想輕。以心境相稱，故重；單境無心，故輕。後異境中，想重，疑輕。以生人想，與方便不異，故重；輕者，雙闕二緣故也！非人闕緣境，疑心闕本期。故分斯兩位，結罪屬本心。且解如此。

Furthermore, to clarify it once again: within the original object, doubt is heavy and mistaking is light. Because the mind and the object correspond, it is heavy; where there is only the object without the mind, it is light. Within the subsequent different object, mistaking is heavy and doubt is light. Because generating the perception of a human does not differ from the preparatory effort, it is heavy; that which is light is so because it lacks both of the two conditions. In the case of a non-human, the conditional object is lacking; in the case of a doubting mind, the original expectation is lacking. Therefore, these two positions are distinguished, and the incurred offense pertains to the original mind. Such is the provisional explanation.