四分律刪繁補闕行事鈔 2.450

2.450

Furthermore, to clarify it once again: within the original object, doubt is heavy and mistaking is light. Because the mind and the object correspond, it is heavy; where there is only the object without the mind, it is light. Within the subsequent different object, mistaking is heavy and doubt is light. Because generating the perception of a human does not differ from the preparatory effort, it is heavy; that which is light is so because it lacks both of the two conditions. In the case of a non-human, the conditional object is lacking; in the case of a doubting mind, the original expectation is lacking. Therefore, these two positions are distinguished, and the incurred offense pertains to the original mind. Such is the provisional explanation.