四分律刪繁補闕行事鈔 2.471

2.471

第五方者。《論》曰：觀於十三殘罪中一日夜等，藏、不藏，為顯有藏、無藏等地，立宿住、摩㮏多等者。地者，處所之名，謂波利婆沙等四位。於此位中，若有藏，即行宿住地；謂別住法，要須經宿行別住法，故曰宿住。若無藏，直行摩那埵。故言有藏、無藏等地，立宿住、摩㮏多等。即是有覆行三法，無覆行二法；用藥分齊，相對法也。

Regarding the fifth method: The treatise says: 'Observing within the thirteen residual offenses, whether for one day and night, etc., there was concealment or no concealment, in order to reveal stages such as with-concealment or without-concealment and establish parivāsa, mānatva, and so forth.' 'Stage' is a name for a place or status, referring to the four positions such as parivāsa. Within these positions, if there was concealment, one immediately proceeds to the stage of overnight dwelling; this refers to the rule of parivāsa, which must pass overnight in practicing the rule of parivāsa, hence it is called overnight dwelling. If there was no concealment, one proceeds directly to mānatva. Therefore it is said: 'in order to reveal stages such as with-concealment or without-concealment and establish parivāsa, mānatva, and so forth.' That is, where there is concealment one performs three dharmas, and where there is no concealment one performs two dharmas; this is the measure of applying the medicine, a relative rule.