四分律刪繁補闕行事鈔 3.338

3.338

《僧祇》：若僧地種果樹有功者，若一樹一園，聽與一熟，不能併取，年取一枝，枝遍則止；若種瓜菜，與一剪。《五分》：若月直監食，欲知生熟鹹酢，得掌中舌舐甞之。若白衣入寺，應借僧臥具受用。僧有五種物不可賣、不可分：一地，二房舍，三須用物，四果樹，五華果。《僧祇》：眾僧田地，正使一切僧集，亦不得賣、不得借人；若私受用，越毘尼（并損費，計物犯重）。若園田好，惡人侵者，語本施主，任其轉易；僧床臥具，亦爾。《四分》：僧物不應賣分入己，偷蘭遮。

The Mahāsāṃghika Vinaya states: "If someone has contributed labor to planting fruit trees on saṃgha land, whether it is one tree or an entire orchard, it is permitted to give them one harvest; they cannot take it all at once, but take one branch per year, stopping when all branches have been covered; if they plant melons or vegetables, give them one harvest cut." The Pañcavargika Vinaya states: "If the monthly duty supervisor of food wishes to know whether it is raw or cooked, salty or sour, he may taste it with his tongue from the palm of his hand. If laypeople enter the monastery, saṃgha bedding may be lent to them for use. The saṃgha has five kinds of property that must not be sold or divided: first, land; second, rooms and buildings; third, necessary utensils; fourth, fruit trees; fifth, flowers and fruits." The Mahāsāṃghika Vinaya states: "Regarding the fields and lands of the saṃgha, even if the entire saṃgha convenes, they must not be sold, nor lent to others; if used privately, it is a vinayātikrama (and if damage or expense is caused, calculate the value of the goods and it constitutes a grave offense). If the gardens and fields are good and evil people encroach upon them, tell the original donor, leaving it to them to exchange them; the same applies to saṃgha beds and bedding." The Dharmaguptaka Vinaya states: "Selling or dividing saṃgha property for one's own possession constitutes a thullaccaya."