四分律刪繁補闕行事鈔 3.370

3.370

《毘尼母》：令虛發弓聲，使賊去。《十誦》：賊來，當擊鐘振鈴擲石，云石下！石下！怖之令去。若逐失衣，著僧衣還本處；若無人空，隨於近處；有僧者，付本處還立，應取還之。《僧祇》云：若賊言，僧物何處？比丘不得示寶處，又不得妄語，應示房舍床座等佛物，指塔邊供具等。若道中行有露，令少年在前；有賊獸難，老者在中央；欲令賊起慈心者，老僧前行。

The Vinayamātṛkā states: Cause the bow to twang without an arrow to make the bandits leave. The Daśādhyāya-vinaya states: When bandits come, one should strike the bell, shake the handbell, and cast stones, shouting, "Stones falling! Stones falling!" to frighten them into leaving. If pursued and one's robes are lost, wear saṃgha robes to return to the original place; if the place is empty with no one there, leave them nearby; if there are monks, hand them over, return to one's original place, and stand there, and [the owner] should take them back. The Mahāsāṃghika-vinaya states: If bandits ask, "Where are the saṃgha's goods?" a bhikṣu must not reveal the location of precious items, nor may he tell a lie; he should point out the Buddha's property such as dwellings, beds, and seats, and point to the utensils of offering beside the stūpa, and so forth. If traveling on a road where there is open exposure, let the youths go in front; if there is danger from bandits or wild beasts, let the elderly be in the middle; if one wishes to cause the bandits to give rise to a mind of compassion, let the elder monks walk in front.