四分律刪繁補闕行事鈔 3.382

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四明既出家已，行凡罪行。《大寶積經》云：出家有二種縛：一見縛，二利養縛。有二癰瘡：一者求見他過，二者自覆己罪。經中又言，有二毒箭，雙射其心：一邪命為利，二樂好衣鉢。《涅槃》云：我涅槃後，濁惡世時，多有為飢餓故，發心出家，名為禿人；見有持戒、威儀具足，清淨比丘，護持正法；驅逐令出，若殺若害。若論罪行，且列五種：所謂貪欲、瞋恚、愛親、求利、慳嫉等五。並如《別鈔》，隨事引文。

Fourth, clarifying that after having left household life, one practices ordinary sinful deeds. The Mahāratnakūṭa Sūtra states: Leaving household life has two kinds of bondage: first, the bondage of views; second, the bondage of offerings and support. It has two carbuncles: first, seeking to see others' faults; second, concealing one's own offenses. The sūtra also says: There are two poisoned arrows that simultaneously shoot his heart: first, wrong livelihood for the sake of gain; second, delighting in fine robes and bowls. The Mahāparinirvāṇa Sūtra states: After my parinirvāṇa, in the defiled and evil age, there will be many who, for the sake of hunger, give rise to the mind to leave household life, termed bald-headed persons; seeing pure bhikṣus who uphold the precepts, possess complete deportment, and protect and uphold the true Dharma, they drive them out, or kill them, or harm them. If we discuss sinful deeds, five kinds may be provisionally listed: namely, greed, anger, affection for relatives, seeking profit, and stinginess and jealousy. All are cited according to the specific matter as in the Separate Commentary.