四分律刪繁補闕行事鈔 3.452

3.452

七相攝諸行。尼以無伴，多度非法之人；但希利己，不準道教；故律中二十餘戒，偏結和尚之罪。故律云：度弟子已，應以衣食及法攝取。《五分》：師僧應六年自攝、若教他攝弟子，違犯墮。《僧祇》：和尚尼欲授弟子具戒，應先求善比丘，不得臨時選眾；若不可得者，當求半許、若過半而作法（不犯重者，秉法；自餘可可，足數）。《四分》云：受戒已，不得輒離和尚。《五分》：當六年依承和尚。餘有師徒教授、報恩供養、呵責治罰，並如上卷〈師資相攝〉中。

Seventh, the various practices of mutual integration. Because nuns lacked companions, they frequently ordained improper persons; merely seeking personal gain, they did not conform to the teachings of the Path; therefore, over twenty precepts in the Vinaya specifically formulate offenses for the upādhyāyikā. Thus the Vinaya says: Having ordained a disciple, one should integrate her by means of robes, food, and the Dharma. The Pañcavargika-vinaya states: The teacher-monk should integrate disciples personally for six years, or instruct others to integrate them; violating this is a pāyattika. The Mahāsāṃghika-vinaya states: When an upādhyāyikā wishes to confer full ordination on a disciple, she must first seek virtuous monks and must not select the assembly at the last moment; if they cannot be obtained, she should seek half, or more than half, to perform the karman (those who have not committed grave offenses perform the ritual; the rest who are acceptable make up the quorum). The Dharmaguptaka Vinaya says: Having received the precepts, she must not arbitrarily leave her upādhyāyikā. The Pañcavargika-vinaya states: She must rely on and serve her upādhyāyikā for six years. The remaining rules regarding instruction between master and disciple, repaying kindness and making offerings, scolding and disciplinary penalization, are all as in the upper fascicle, under "Mutual Integration of Master and Disciple".