四分律刪繁補闕行事鈔 2.449
English (machine translation) 2.449
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2.449
The first phrase is that the mind and object correspond, universally incurring a consummate transgression. The second is suspecting a human, and the fifth is suspecting a non-human. The former doubt is heavy because the mind initially directed toward the person was not abandoned, and at the verge of killing there was half a mind directed toward the person; the latter doubt is light because, although half the mind was not abandoned, at the time of killing the object was not the original expectation. The third is mistaking a human for a non-human, and the fourth is mistaking a non-human for a human. The former mistake is heavy: the initial preparatory effort is concluded, mind and object corresponding; the latter mistake is light because at the time of killing there was solely the original mind without the original object.
Linked texts (1)
- 四分律刪繁補闕行事鈔 — Classical Chinese