四分律行事鈔資持記 1.1038

1.1038

次科，初垂誡。示下，勸依。一律儀者，即指上誡。故下，指證。云云者，三十四卷初，因難陀布薩時不來；後來已即去，眾皆不知，白佛，因制上座法，應知十四十五日布薩若晝若夜；又當知處所，若溫室講堂林中；又應知廣誦五篇戒，下至四事及偈，餘者僧常聞；又應令人唱告時處，又應先使人掃治，誰應呪願行籌。（此制知說戒也。）又應知說戒時，檀越來；當為說法，共相勞問。（此制知說法也。）乃至第二上座亦爾，廣在彼文。

In the next section, first it imparts admonition. From "Showing…" onward encourages following it. "The single vinaya etiquette" refers to the above admonition. From "Therefore…" onward cites proof. The ellipses (云云): at the beginning of fascicle 34, because Nanda did not come at the time of the poṣadha, and after arriving later immediately left without the assembly knowing, they reported it to the Buddha. Thereupon he instituted the rules for the sthavira: he should know whether the poṣadha on the fourteenth or fifteenth day is by day or by night; he should also know the location, whether in a bathhouse, lecture hall, or forest; he should also know how to broadly recite the five categories of precepts, down to the four matters and the verses, the rest being commonly heard by the Sangha; he should also have someone announce the time and place, and beforehand have someone sweep and clean, and know who should pronounce blessings and distribute tallies. (This institutes knowing the recitation of the precepts.) He should also know that when the poṣadha is recited, if dānapatis come, he should preach the Dharma for them and exchange inquiries. (This institutes knowing how to preach the Dharma.) Down to the second sthavira, it is also like this; this is found extensively in that text.