四分律行事鈔資持記 1.1096

1.1096

三閏七月中，初標閏。從下，列釋。初三月住。四月十六結，七月十六去；五月一日結，前七月盡日滿，閏月一日去，故云未至閏也。（結去各十六日。）五月下，明第二位。五月二日結，至前七月盡日始得八十九日；故須跨過虛月，取八月旦一日足滿，明旦出界（即初二去），乃至五月十六結去可知（結通十月五日，去有十五日。）。疏立二句，或有安居隔一日（五月一日與二日結，是隔一日。），自恣隔一月（五月一日結，七月盡滿，閏月旦去。二日結者，八月旦滿，二日方去，即隔一月。），乃至安居隔十四日（五月二日乃至十六日結者）自恣隔一月（五月二日結，八月二日去；三日已後結者，前退後增；乃至十六結，八月十六去，並隔一月。）。餘下，指廣。今見《業疏》如上略引。《義鈔》文逸。

Third, in the case of an intercalary seventh month: first, it marks the leap month. From 'from' downward, it enumerates and explains. First, staying for three months: binding on the sixteenth of the fourth month departs on the sixteenth of the seventh month; binding on the first of the fifth month is fulfilled on the final day of the prior seventh month, departing on the first day of the intercalary month; hence it says 'not reaching the leap month'. (Binding and departing each span sixteen days.) From 'fifth month' downward clarifies the second position. Those binding on the second of the fifth month reach only eighty-nine days by the final day of the prior seventh month; therefore, they must step across the empty month and take the single first day of the eighth month to make it complete, leaving the boundary the following morning (that is, departing on the second); up to binding on the sixteenth of the fifth month and departing, which can be understood (binding extends over fifteen days, departing has fifteen days). The Commentary establishes two propositions: either entering retreat is separated by one day (binding on the first and the second of the fifth month is separated by one day), while pavāraṇā is separated by one month (binding on the first of the fifth month completes on the end of the seventh month, departing on the first of the intercalary month; binding on the second completes on the first of the eighth month, departing only on the second, which is separated by one month); up to entering retreat being separated by fourteen days (those binding from the second up to the sixteenth of the fifth month), while pavāraṇā is separated by one month (binding on the second of the fifth month departs on the second of the eighth month; for those binding on or after the third, the prior retreats and the later advances; up to binding on the sixteenth, departing on the sixteenth of the eighth month, all separated by one month). From 'the remainder' downward refers to fuller explanations. What is seen today in the Karma Commentary is briefly cited as above; the text of the Yichao is lost.