四分律行事鈔資持記 1.1285

1.1285

《善見》中，初明用衣多少。重物者，如送錢寶等。若羯磨下，此明於五德中，復選缺乏；以衣屬彼，有所濟故。此科所明，正簡持衣五德。又論云：三衣，隨施主語，悉與受衣人（即是五德。）；眾僧不得受迦絺那衣。（舊謂五月滿已，還以此衣與眾中衣壞等，誤矣。）

In the Samantapāsādikā, first it clarifies the quantity of robes used. 'Heavy articles' refers to sending money, jewels, and the like. From 'if by karmavācanā' downward, this explains selecting the destitute from among those endowed with the five virtues; because the robe belongs to him, it provides some relief. What this sub-heading explains specifically screens the five virtues of the robe-holder. Furthermore, the commentary states: 'Regarding the three robes, according to the words of the donor, all are given to the recipient of the robe (namely, the one with the five virtues); the Saṃgha may not receive the kathina robe.' (The old view that once the five months are completed, one returns to give this robe to those in the community whose robes are worn out, etc., is mistaken.)