四分律行事鈔資持記 1.271

1.271

就四例中，即前二途開出二例。初句出第四，並體如故。第三出第二，俱體非故。舉要為言，初體是相非故捨；第三體非相是故取；第二俱非故捨；第四俱是，亦取亦捨，對文可知。二云體境者，體謂戒體，境即人境。

Regarding the four cases, the previous two paths are opened into two further cases. The first sentence presents the fourth [case], because their essence is both proper. The third presents the second [case], because their essence is both deficient. To state the essentials: in the first, the essence is right but the marks are wrong, so they are rejected; in the third, the essence is deficient but the marks are right, so they are accepted; in the second, both are wrong, so they are rejected; in the fourth, both are right, so they are both accepted and rejected, which may be understood by looking at the text. It also speaks of "essence and object": "essence" means the precept-essence, and "object" means the human object.