四分律行事鈔資持記 1.272

1.272

初例，據文中。標《四分》者，即〈瞻波犍度〉，彼作四句：一得滿不應訶（四羯磨人，見第四例。）；二不得滿應訶（欲受大戒人開訶，即下沙彌，唯此一法。）；三不得滿不應訶（二十八人。今鈔取六人體如，在初例；二十二人體非，在第二例。）；四得滿應訶（善比丘也；篇中所簡，正取此人。今須分二：一體相俱善，二體乖相善，即第三門，並成訶足。）六人名相，下文自釋。

In the first case, according to the text: citing the *Four-Part Vinaya* refers to the "Campā Skandhaka." There it forms four alternatives: first, completing the quorum and not subject to objection (the four persons who perform the karman, seen in the fourth case); second, not completing the quorum and subject to objection (one who wishes to receive the full precepts is allowed to object—namely, the śrāmaṇera below, which applies only to this single karman); third, not completing the quorum and not subject to objection (twenty-eight persons; the present Manual takes six persons whose essence is proper into the first case, and twenty-two persons whose essence is deficient into the second case); fourth, completing the quorum and subject to objection (good bhikṣus; the screening in this chapter specifically takes this person. Now it must be divided into two: first, both essence and marks are good; second, the essence is contrary while the marks are good—namely, the third category; both complete the quorum and are subject to objection). The names and marks of the six persons are explained in the text below.