四分律行事鈔資持記 1.349

1.349

次科。《五分》即不與欲起去戒。彼因不與欲起去，故制須說欲；彼云今僧斷事，我某甲比丘如法僧事中與欲，此即同今廣說。言無略者，據下有現相一略，但無三種口略。上判四略為重病，此引他宗制急，即彰口略不可輒用，意在下科。

The second section: The Mahīśāsaka-vinaya refers to the precept of rising and leaving without conferring chanda. Because one rose and left without conferring chanda, it was instituted that one must speak chanda. It says: "Now the saṅgha settles the matter; I, bhikṣu So-and-so, confer chanda in legitimate saṅgha affairs." This is identical to the present extensive speech. As for saying there is no abbreviation, based on below there is the one abbreviation of physical manifestation, but it lacks the three verbal abbreviations. Above, it judged the four abbreviations as being for severe illness; here, citing the strict regulations of other schools reveals that verbal abbreviations must not be used arbitrarily, the intention being in the following section.