四分律行事鈔資持記 1.360

1.360

義評中，初本其欲意。今下，責其同說。五下，準文決正；《五分》、《僧祇》，即上所引。然前二文，並云僧中，即上座前也。（或可別有明文，如前《僧祇》病比丘自入僧中上座前說，《五分》未見有文。）下引《四分》集僧文。決上顯然。彌甚也。然上引文義，取前各說。又準二律，須上座前。今時行事，一一別說，頗合今文。然就座前，猶同古見；理雖無害，恐未盡善。

In the evaluation of principle: First, it traces the intent of chanda. From 'Now...' onward reprimands their speaking together. From 'Five...' onward, it determines correctness according to the texts; the Mahīśāsaka and Mahāsāṃghika are those cited above. However, the former two passages both say 'in the saṅgha,' which means before the senior elder (sth怀ira). (Or there may be another clear text, like earlier in the Mahāsāṃghika where a sick bhikṣu personally enters the saṅgha to speak before the senior elder; in the Mahīśāsaka no text has yet been seen.) Below, it cites the Dharmaguptaka text on assembling the saṅgha. The resolution above is manifest. 'Mi' means 'even more.' However, the text and meaning cited above adopt the earlier speaking individually. Furthermore, according to the two Vinayas, it must be before the senior elder. Contemporary practice of speaking individually matches the present text quite well. However, doing so at the seat is still the same as the ancient view; though in principle harmless, it is feared to be not entirely optimal.