四分律行事鈔資持記 1.415

1.415

白二中。總五十七種。如差結等，事非一致，故云參涉。望前為重，對後猶輕。從僧乞得有七（二房為二，離衣、六年臥具、畜眾、受日、杖絡囊。），僧制法十一（試外道、狂癡及解、不往學家及解、分僧物、賞看病、分亡物、付德衣、持房與道俗修治二法。），差遣十四（分臥具、說麁罪、往教尼五德、守藏、守德衣、懺白衣、行籌人、料理房、告覆鉢、分粥食等、尼中求教授、往自恣、遣信受戒。），結解十九（大界并解，二同界、一同界、三小、竝三解，戒堂竝解，攝衣竝解，淨地竝解，戒場，結食同，結庫藏。），懺治有六（二十七還衣，護鉢，與覆鉢、及解，尼中與僧作不禮及解。）。

Under jñaptidvitīyā: there are fifty-seven types in all. Like assigning and establishing boundaries, the matters are not uniform, hence it is said that they "intermingle." Looking toward the former, they are weighty; facing the latter, they are still light. Those requested and obtained from the saṃgha are seven (two cells make two, separating from robes, six-year bedding, keeping a group, receiving extra days, staff, and carrying bag). Legal transactions instituted by the saṃgha are eleven (testing non-Buddhists, madness/idiocy and its dissolution, not going to families of learning and its dissolution, dividing saṃgha property, rewarding nursing the sick, dividing a deceased person's property, assigning the kathina robe, and the two procedures of providing a room to monastics and laypeople for repair). Assignments are fourteen (dividing bedding, declaring grave offenses, sending one with five virtues to instruct nuns, guarding the storehouse, guarding the kathina robe, repenting to a layperson, distributor of salākā, managing cells, announcing the overturned bowl, distributing gruel and food, seeking instruction among nuns, going to pravāraṇā, sending a messenger to confer ordination). Establishing and dissolving boundaries are nineteen (the great boundary and its dissolution, two identical boundaries, one identical boundary, three minor boundaries and their three dissolutions, the ordination hall and its dissolution, holding robes and its dissolution, the pure site and its dissolution, the ordination platform, establishing identity of food, establishing storehouse). Repentance and discipline are six (returning robes on the twenty-seventh, protecting bowls, giving the overturned bowl and its dissolution, and performing non-obeisance to the saṃgha among nuns and its dissolution).