四分律行事鈔資持記 1.418

1.418

釋疑中。耳聞者，此由世傳頗乖前數，故舉以為問。答中，初順問釋。謂百是總數，隨事皆一羯磨被之，例如百一供身之義，故云總標等也。亦下，違問釋。見今藏中有題《大沙門百一羯磨》，即出《十誦》。疏云若據《伽論》，恰列百一；故彼列名單白二十四，白二四十七，白四三十；古人誦他異部，自略本宗（《伽論》即宗《十誦》）。

Under resolving doubts: what is "heard by ear" refers to the fact that worldly traditions widely depart from the previous number, so this is raised to ask about it. In the answer: first, explaining in conformity with the question. It means that one hundred is a round number, and following matters each single karmavācanā is applied to it, modeled after the meaning of the one hundred and one personal requisites; hence it says "general designation," and so forth. From "also" downward, explaining in contradiction to the question. Currently visible in the canon is a title, The Great Śramaṇa's One Hundred and One Karmavācanās, which actually comes from the Daśādhyāya-vinaya. The commentary says that based on the Vidyā-śāstra (*Upāliparipṛcchā-śāstra), it precisely lists one hundred and one; thus that text lists by name twenty-four simple jñaptis, forty-seven jñaptidvitīyās, and thirty jñapti-caturthās; ancient masters recited other, different schools, and themselves neglected their own school (the *Upāliparipṛcchā-śāstra has the Daśādhyāya-vinaya as its school).