四分律行事鈔資持記 1.438

1.438

戒場。準疏古解除十五法。乞鉢捨懺，含四；淨地，兼解；德衣，略捨，故言等也。又疏前文形法二同，不通場上。（又德衣有差人，亡物有賞勞，共除十九。）除者是塞，餘則名通。說恣亡衣，此三有難微通場上。所以除者，說戒普集，制本大界；自恣受日德衣，須安居處；乞鉢亡衣，物歸僧庫；解界須本結處，衣食必依僧住，形法令界通知。

The precept platform: according to the old explanations in the Commentary, fifteen procedures are excluded. Requesting a bowl, forfeiture, and deśanā contain four; the pure ground includes dissolution; the kathina robes abbreviates relinquishment; hence it says 'and so forth'. Furthermore, the previous text of the Commentary states that bodily and legal uniformity are not open on the platform. (Also, appointing a person for the kathina robe, and rewarding labor for a deceased person's property, together exclude nineteen.) Those excluded are obstructed; the remainder are termed open. Poṣadha, pravāraṇā, and robes of the deceased—these three, when there is difficulty, are slightly open on the platform. As for the reasons for exclusion: poṣadha is an assembly of all, prescribed originally for the great boundary; pravāraṇā, receiving days, and the kathina robe require the place of the rains retreat; requesting a bowl and robes of the deceased belong to the saṃgha treasury; dissolving a boundary requires the original place of binding; robes and food must rely on the dwelling of the saṃgha; and bodily and legal [presence] must be known throughout the boundary.