四分律行事鈔資持記 1.553

1.553

三小中，集僧分三，初敘緣彰異。如下，二正示遠近。七盤陀者，如〈集僧〉中有難蘭若，唯結三小，請無所疑。故下，會同律論，以明可取。論明不同意者，在七盤陀外，得作法事；律云：不同意者未出界（謂在本界。），聽在界外疾疾一處集結小界受戒；名相相符，故云無異。並下，三示結處，上明開閉。由下，釋所以。逈，遠也。逈故來難，露故易見。聚落反此，不開可會。

In the three small [boundaries], assembling the saṅgha is divided into three parts: first, narrating the circumstances to show the difference. From “as follows” onward, the second part directly indicates distance. “Seven gabbhas (parikhās)”: as in the chapter on “Assembling the Saṅgha,” where an araṇya beset by danger only binds the three small boundaries, please do not harbor doubts about this. From “hence” onward, it harmonizes the Vinaya and treatises to show that it is acceptable. The treatise clarifies that those of differing views outside the seven gabbhas may perform legal acts; the Vinaya states: “If those of differing views have not left the boundary (meaning they are in the original boundary), they are permitted to gather swiftly outside the boundary in one place to bind a small boundary and confer ordination.” Names and marks correspond, hence it says “there is no difference.” From “together” onward, the third part indicates the place of binding; the above clarifies exceptions and restrictions. From “because” onward, it explains the reasons. Jiong means far. Because it is far, difficulties arise in coming; because it is open, it is easy to see. Settlements are the opposite; that it is not permitted can be understood.