四分律行事鈔資持記 1.653

1.653

列示中，《了論》；初示如法制。為下，勸隨順。或下，通延促。或時須者，示有緣故。《大集》中。恐廢道業，示有限齊。《十輪》如上。《僧祇》。彼因佛制坐具量小，諸比丘諍諠；舍利弗為上座，為佛訶云：汝見是說，何得默然？今罰汝日中立等。諸律下。七法可知。斷食等出《僧祇》，彼云：若師訶責不受，當語知事人斷食等；又云：與弟子衣已，不可教誡，為折伏故奪等；廣如〈師資〉中引。上明治大僧法。治下，罰小眾法。壞生觸食皆非犯故。並下，總結。

In listing and showing: the Vinayadvāviṃśatividyā-śāstra; first, it shows regulations in accordance with the Dharma. From "for" onward, it urges compliance. From "or" onward, it encompasses extension and abbreviation. "Or sometimes needed" shows that there is a cause. In the Mahāsaṃnipāta: fearing the abandonment of the practice of the Way, it shows there is a limit. The Daśacakra is as above. In the Mahāsāṃghika-vinaya: there, because the Buddha regulated the size of the sitting mat to be small, the bhikṣus disputed noisily; Śāriputra was the senior elder, and the Buddha rebuked him, saying: "Seeing this talk, how can you remain silent? Now I punish you to stand in the midday sun," etc. From "the various Vinayas" onward: the seven procedures can be known. Withholding food, etc., comes from the Mahāsāṃghika-vinaya, which says: "If the master reproves and the disciple does not accept it, he should tell the administrator to withhold food," etc.; it also says: "Having given robes to a disciple, if he cannot be instructed, one seizes them to subdue him," etc.; as cited extensively in [the chapter on] "Master and Disciple." The above clarifies the rules for disciplining fully ordained monks. From "disciplining" onward, the rules for punishing the junior orders. Damaging living plants and touching food are both not offenses. From "all" onward, an overall conclusion.