四分律行事鈔資持記 1.683

1.683

修飾中，初科分二；上二句通標。薩下，別釋；前明剃剪，初《多論》明制，違則有罪。次引《四分》限時，不得更過。三引《涅槃》顯過。頭鬚爪髮，有云語倒，合作頭髮鬚爪，或可簡異餘毛，故曰頭鬚，即《說文》云面毛是也。〈雜篇〉，明指爪極長一麥應剪。長字平呼。經云：是破戒之相，故云佛訶。所下，次明著用。示如非相，在文可曉。下指履屐，如鉢器，亦見〈二衣篇〉中。

In "Grooming and Adornment," the first section is divided into two; the top two lines generally indicate the subject. "*Sarvāstivāda*..." explains separately. The preceding clarifies shaving and trimming: first, the *Sarvāstivāda Vinaya Vibhāṣā* clarifies the prohibition, where violating it incurs an offense. Next, it cites the *Dharmaguptaka-vinaya* setting a time limit, which must not be exceeded. Third, it cites the *Nirvāṇa Sūtra* to show the fault. As for "head, beard, nails, and hair," some say the words are inverted, and should be "hair, beard, and nails"; or perhaps to differentiate them from other bodily hair, they are called "head and beard," which is what the *Shuowen* calls facial hair. The "Miscellaneous Chapter" clarifies that when fingernails reach the maximum length of one barley grain, they should be trimmed. The word "long" is read in the level tone. The sūtra says: "This is the mark of breaking precepts"; hence it says the Buddha rebuked it. "That which..." next explains wearing and using. Indicating the marks of compliance and non-compliance can be understood from the text. Below, pointing to shoes and sandals, as well as bowls and vessels, is also seen in the "Chapter on the Two Robes."