四分律行事鈔資持記 1.686

1.686

就處明用，初科引寺誥；前示過誡約。經即《涅槃．三十一》云：雖不與彼女人相合嘲調戲笑，於壁外遙聞女人瓔珞環釧種種諸聲，心生愛著；如是菩薩毀破淨戒，污辱梵行。僧下，引證。比下，斥時；初示僧寺。留穢謂畜女，去淨即除淨人。央，盡也。今時下愚，多因針縷，履涉婬舍，招俗譏訶；或在僧坊，牽延累日。取與不護於摩觸，語笑豈慎於麁言；染意窺看，念念重吉；深寮坐起，一一單提；現身遭世俗之刑，袈裟永離；生報有泥犁之苦，燒煮難堪。宜奉聖言，可保終吉。拘繫同者，謂如囚禁也。下明尼寺。對反僧中。

In "Explaining Application According to Place," the first section cites temple proclamations; the preceding demonstrates the faults to admonish and restrain. The sūtra is chapter thirty-one of the *Nirvāṇa Sūtra*, which says: "Although one does not join with that woman in jesting and flirting, hearing from afar beyond the wall the various sounds of the woman's necklaces, bracelets, and anklets, love and attachment arise in the mind; such a bodhisattva destroys the pure precepts and defiles brahmacarya." "The saṃgha..." cites proof. "Lately..." rebukes the times; it first demonstrates the monastery. Retaining defilement refers to keeping women; removing purity refers to expelling monastery attendants. *Yang* means exhausted/completely. Nowadays, the foolish lower sort, mostly because of needle and thread, enter brothels, inviting the ridicule of the laity; or they linger in the monastic quarters for days on end. When taking and giving, they do not guard against tactile contact; when speaking and laughing, how could they be cautious against coarse words? Looking with lustful intent, thought after thought constitutes a grave duṣkṛta; sitting and rising in deep chambers, each and every act constitutes an individual pāyattika. In this present life, they suffer secular punishment and are forever severed from the kāṣāya; in the retribution of future rebirth, there is the suffering of Niraya, where burning and boiling are unbearable. One should follow the sacred words, whereby ultimate auspiciousness can be preserved. "Restricted equally" means just like being imprisoned. Below, it clarifies nunneries, which are the reverse of monasteries.