四分律行事鈔資持記 1.710

1.710

二諸根具者，以儀相有虧，污辱僧眾，故須簡之。文為三段，初釋緣相。身具等者，略示三根。百遮者，舉其大數。律下，指廣。如後具引。準下，決律文，初簡永定。《疏》云：耳舌意三，助道勝也；由耳聽法，意緣邪正；有疑通決，非舌不明。此三有缺，則不成受。餘下，明不定。如上所列，相有重輕，如正問中。下指《義鈔》，文見上卷。

Second, "Those Whose Faculties Are Complete": because defects in deportment and physical marks defile and disgrace the saṅgha, they must be screened out. The text has three sections. First, it explains the marks of the condition. "Completeness of body", etc., briefly indicates the three faculties. "One hundred impediments" cites their general number. "Vinaya..." onward refers to a broader discussion, as cited fully below. "Based on..." onward determines the Vinaya text, first screening those that are definitively fixed. The *Commentary* says: "The ear, tongue, and mind are superior in aiding the Path; because the ear listens to the Dharma, the mind attends to the wrong and the right, and when doubts arise and are resolved, it cannot be made clear without the tongue." If these three have defects, ordination cannot be accomplished. "The rest..." onward explains those that are not fixed. As listed above, the marks vary in gravity, as in the formal questioning. Below, it refers to the *Transactions Commentary*, whose text appears in the upper fascicle.