四分律行事鈔資持記 1.760

1.760

第四緣文據中，初科，初引律文，上示如非。界外不名受者，《疏》云：此通白四之時；今約時緣，界外無失；恐下，顯意，上二句釋不聞處。猶下，釋見處。復引《五分》轉釋非法。言起過者，彼因比丘借他衣鉢，受已送還，諸比丘令共乞食去，彼言自無衣鉢，佛不制我莫借故，比丘白佛因制。

In the fourth [section], on the textual authority for the conditions: In the first rubric, he first quotes the Vinaya text, indicating above what is proper and improper. Regarding 'outside the boundary it is not called receiving', the Commentary says: this applies generally to the time of the jñaptidvitīyā; here it is understood in terms of the temporal conditions, so outside the boundary is without fault. Under 'Fearing...', he reveals the intent: the upper two lines explain the place where one does not hear. Under 'Still...', he explains the place where one sees. He further quotes the Mahīśāsaka-vinaya to further explain what is unlawful. Regarding 'giving rise to faults': it arose because a bhikṣu borrowed another's robes and bowl, and having received [the precepts], sent them back. The bhikṣus told him to go beg for food together; he said he had no robes or bowl himself, and that the Buddha had not prohibited him from borrowing, so the bhikṣus reported it to the Buddha, who thereupon instituted the prohibition.