四分律行事鈔資持記 1.770

1.770

能問中。體謂大體，即本意也。一一具者，謂列名顯相，簡辨是非也。不同等者，《疏》云：有師解云：夫受戒法，作法令誦；但應依文十三使足，答道無者，便即得戒，何須解義；祖師即引捨戒中邊不解不足，僧殘麁語不解不犯，相並難破。此不委明，略斥之耳。

In the questioning interrogator: 'Essence' refers to the general essence, that is, the original intent. 'Each and every one complete' refers to listing names and showing marks, distinguishing proper from improper. Regarding 'not like, etc.': the Commentary says: 'A master explained: As for the method of receiving precepts, the procedures require recitation; one need only follow the text so that the thirteen are complete, and if one answers 'none', one immediately obtains the precepts—why need one understand the meaning?' The Patriarchal Master then adduced the examples of not understanding and deficiency in the central and peripheral regions for relinquishing precepts, and not committing an offense when not understanding crude words for saṃghāvaśeṣa, placing them side by side to refute and break [that view]. Here he does not explain in detail, but merely reproves it briefly.