四分律行事鈔資持記 1.832

1.832

七中。坐具肩上，準《感通傳》，乃是前制，今須在臂。通請者，謂問僧可不。《五分》。種種隨緣者，謂指諭安慰等，彼云應慰勞言：汝莫恐懼，須臾持汝著高勝處；若先不相識，不應雲霧暗黑時受（並如上引。）教師因教著衣時密視等，如此所引，又云：應問汝三衣，何者是僧伽梨，何者是優多羅，何者是安陀會。彼若不知，應語云：此是等。又云應與受三衣鉢。或下，前雖兩存，意在《五分》，故重舉之。

In the seventh: Having the sitting cloth (niṣīdana) on the shoulder, according to the Gantong zhuan, was a previous regulation; now it must be on the arm. 'Universal invitation' means asking the Saṃgha whether it is permissible. The Mahīśāsaka-vinaya: 'Various accommodations according to circumstances' refers to instructing, comforting, and so forth. It says one should console him, saying: 'Do not be afraid, in a moment we will place you in an elevated and supreme place.' If you were not previously acquainted, you should not receive [him] when it is cloudy, foggy, or dark (all as cited above). When the instructing teacher teaches how to wear the robes, he secretly inspects him, and so forth, as cited here; it also says: 'You should ask: Among your three robes, which is the saṃghāṭī, which is the uttarāsaṅga, and which is the antarvāsa?' If he does not know, you should tell him: 'This is such-and-such,' and so on. It also says one should confer the three robes and bowl upon him. From 'or' downwards: although both were retained previously, the intent lies with the Mahīśāsaka-vinaya, so it is mentioned again.