四分律行事鈔資持記 1.867

1.867

六中。康謂安健，羸即有病。文出二法，隨時兩用。已上六事，總束為三。一三是戒；二四及五，內外兩資；第六即身。身是道器，衣食道緣，戒即道基。三皆助道，故制常念。晨朝不作，止犯六吉。此是羯磨，須合四緣；法須口說，言章無濫；事即六緣，無非詣實；人唯獨作，處通兩界；緣乖法敗，隨有結犯。（古記云防二十七罪，又印行六念云：晨朝不作，得三十二罪；此無所出，妄穿鑿耳。）

In the sixth: 'vigorous' means healthy and robust, while 'emaciated' means ill. The text presents two methods, which are used alternately according to the situation. The above six matters are summarized into three. The first and third are the precepts; the second, fourth, and fifth are the two resources, internal and external; the sixth is the body. The body is the vessel for the Way, clothing and food are the supporting conditions for the Way, and the precepts are the foundation of the Way. All three aid the Way, hence one is prescribed to be mindful of them constantly. If one does not perform them at dawn, one merely commits six duṣkṛta offenses. This is a karman, which must meet four conditions: the method must be spoken orally, with the phraseology free of confusion; the matter comprises the six conditions, none of which fails to correspond to reality; the person acts solely alone; the place extends to both boundaries; if conditions are breached, the ritual fails, and offenses are incurred accordingly. (An old record states that it protects against twenty-seven offenses; furthermore, a printed text on the six mindfulnesses states: 'If one does not perform them at dawn, one incurs thirty-two offenses'; this has no source and is merely an unfounded fabrication.)