四分律行事鈔資持記 1.889

1.889

他部二種，七據《十誦》。文明和尚，依止義同故。隨住有食之處，故近遠不定。恐不得者，猶無食故。二由旬半，共一百里。自恣者，竟夏一來，極相遠故。一一下，總上近遠處也。此雖往見，由不同界，依止不成，故在開緣。八中。《五分》無人與依止者，攝他損己，惜道業故。私心依他，亦不成法，還同不依。

Regarding the two categories in other schools, the seventh is based on the Daśādhyāya-vinaya. The text speaks of the upādhyāya because the meaning of dependance is the same. As [one] resides according to places where there is food, the distance is not fixed. The fear of not obtaining [food] is because there is still no food. Two and a half yojanas make a total of one hundred li. 'Pravāraṇā' refers to coming just once at the end of the summer, because they are extremely far apart. 'One by one' summarizes the near and far places above. Although one goes to see [the teacher], because they are not in the same boundary, the dependance is not constituted; hence it is included among the conditions for exception. In the eighth: in the Mahīśāsaka-vinaya, there is no one to provide dependance; taking in another would harm oneself, so [they do not do so] out of cherishing their own practice of the Path. Relying on another merely in one's personal mind also does not constitute the legal procedure; it is the same as not taking dependance.