四分律行事鈔資持記 1.976

1.976

引諸文中，《善見》。上二句比丘問佛，下句即佛答詞。《伽論》，初明斷惡。上云諸惡，通指十業；下諸煩惱，不出二惑。受字寫誤，論作有愛，即示惑體。證下，次明生善。白法者，通於凡聖；凡則事淨，聖則理顯。究竟梵行，唯局極聖。又下，省己悔露。即是清淨。故下續引《母論》，顯之。

In citing the various texts: In the Shanjian (Samantapāsādikā), the upper two lines are the bhikṣu asking the Buddha, and the lower line is the Buddha's answering words. In the Galun, it first clarifies severing evil. 'All evils' above broadly refers to the ten paths of action; the afflictions below do not go beyond the two delusions. The character 'feeling' (shòu) is a scribal error; the treatise has 'craving for existence' (yǒu'ài), which indicates the essence of affliction. From 'realizing' below, it next clarifies generating good. 'Bright dharmas' applies to both ordinary beings and noble ones; for ordinary beings, matters are purified, while for noble ones, principle is manifested. 'Ultimate brahma-conduct' is restricted exclusively to the ultimate noble ones. From 'further' below, examining oneself and confessing is precisely purity. Therefore it subsequently cites the Mulun to clarify it.