四分律行事鈔資持記 2.1137

2.1137

次科。經即《毘羅三昧經》。通列四時。前後三種，大約不定。日中一種，佛佛常法；以住中道，假事表理故；凡所化儀，無不皆中。佛制下，正顯教意。上有三趣，地獄同鬼類。欲超三界，必斷六因。故制比丘不同彼食，令依極聖，出離可期。嗟彼愚人，多食晚食；肯斆諸佛，而甘同鬼畜，不知何意乎！

The next section: The sūtra is the Vairambha-samādhi-sūtra. It generally lists the four times. The earlier and later three kinds are broadly unfixed. The single kind at midday is the constant practice of all Buddhas; because they abide in the middle path, they borrow phenomenal affairs to express principle; in all their transforming deportment, there is none that is not centered. Under "The Buddha instituted...", it explicitly reveals the teaching's intention. Above there are three destinies, where hells are grouped with ghosts. If one wishes to transcend the three realms, one must sever the six causes. Therefore, he prohibited bhikṣus from eating like them, causing them to rely on the ultimate sage so that liberation may be anticipated. How regrettable that those foolish people eat much evening food! How can they be willing to emulate the Buddhas while contenting themselves with being identical to ghosts and beasts—one wonders what their intention could be!