四分律行事鈔資持記 2.1241

2.1241

《多論》，初句通標制重。能下，舉事別釋有三。初成逆業，破僧立佛，醉者人必不信，所以除之。二能破戒。一切者，總收五八十具；彼論云：有人飲酒，淫母盜雞殺人，人問皆云不作（即妄語也）；四戒尚毀，餘則可知。良以昏神亂思，放逸之本。沙門大患，可不然乎！三餘眾惡者，謂非戒所攝三不善業也。

The Sarvāstivāda Vinaya Vibhāṣā: the opening phrase universally designates the gravity of the prohibition. From "capable of" onward, it adduces events to explain separately in three parts: First, creating inexpiable karma: schisming the Saṃgha or establishing another Buddha; people will certainly not believe a drunken person, which is why they are excluded. Second, capable of breaking precepts. "All" generally encompasses the five, eight, ten, and full [precepts]. That treatise says: There was a person who drank liquor, committed incest with his mother, stole a chicken, and killed a man; when people asked, he said for all that he did not do it (which is false speech); when even the four [root] precepts are broken, the rest can be known. Indeed, it is because it stupefies the spirit and scatters thoughts, being the root of heedlessness. For it to be a great affliction to śramaṇas, how could it be otherwise! Third, "other diverse evils" refers to the three unwholesome karmas not subsumed by the precepts.