四分律行事鈔資持記 2.1334

2.1334

釋中，初引《五分》。今時新戒，欲誦戒本，師多苦障，或加毀呰，正犯此戒。《十誦》，初出毀詞。恐犯故疑惱，有犯則熱惱。若下，斷犯。《多論》，初呵戒本，通別兩犯。下明戒序通得一罪。引律。契經吉者，《多論》，四義故，毀毘尼重：一、能生萬善，二、一切佛弟子依住，三、趣涅槃初門，四、是佛法纓絡；餘經無故輕。又疏云：此據小乘為言；毀大乘罪重，非校量所辨。私謂：約制教邊，大小同吉；就業道邊，重輕須分。《智論》云：此間劫火起，其罪未盡，故轉至十方世界大地獄中；若彼火劫起，復展轉至他方；他方火劫起，復生此間阿鼻地獄，展轉如前；是破般若波羅蜜罪，又如《法華．譬喻品》偈廣明惡報。

In the explanation, it first cites the Mahīśāsaka-vinaya. In modern times, when newly ordained monks wish to recite the Prātimokṣa, their masters often torment and obstruct them, or even revile and disparage them, which directly commits this precept. The Daśādhyāya-vinaya first brings out the words of disparagement. One suffers distress from doubt out of fear of transgressing; having transgressed, one suffers searing distress. The phrase "If..." below determines the offense. In the Sarvāstivāda Vinaya Vibhāṣā, it first scolds [disparaging] the Prātimokṣa, incurring two offenses, common and distinct. Below it explains that for the preface to the precepts, one universally incurs a single offense. Citing the Vinaya: that [disparaging] the sūtras is a duṣkṛta—the Sarvāstivāda Vinaya Vibhāṣā states that disparaging the Vinaya is grave due to four reasons: first, it can give rise to the myriad goods; second, all disciples of the Buddha rely upon it and abide in it; third, it is the initial gateway to nirvāṇa; fourth, it is the necklace-adornment of the Buddha-Dharma; other sūtras lack these [features], so it is light. Furthermore, the commentary states: "This is spoken in terms of the Śrāvakayāna; the offense of disparaging the Mahāyāna is grave, beyond what comparison can determine." I personally suggest: in terms of the prohibitive teaching, both the Great and Small [Vehicles] are alike a duṣkṛta; in terms of the path of karma, heavy and light must be distinguished. The Mahāprajñāpāramitopadeśa states: "When the kalpa-fire arises in this world, because the sin is not yet exhausted, one transfers to the great hells in the worlds of the ten directions; if the kalpa of fire arises there, one again transfers sequentially to other regions; when the kalpa of fire arises in other regions, one is reborn again into Avīci Hell in this world, cycling as before; this is the sin of destroying the Prajñāpāramitā." Furthermore, it is as extensively clarified concerning the evil retribution in the verses of the "Parable Chapter" of the Lotus Sūtra.