四分律行事鈔資持記 2.1478

2.1478

結略中，初指廣。通外部者，疏云：《僧祇》六十六戒，十八戒，《四分》無；《十誦》一百七戒，四十七《四分》無；《五分》一百戒，四十四戒《四分》無；《解脫》九十六戒，五十三《四分》無。（檢諸戒本尋之。）意下，次顯略。且局本宗，欲令易見。此雖不引，上下威儀，亦自具之。此下，囑累。威儀決正法者，古云：道儼律師所出，二十卷；或恐指教誡儀為決正法耳。

In the concluding abbreviation, it first points to the broader texts. Concerning the other schools, the commentary states: 'The *Mahāsāṃghika* has sixty-six precepts, eighteen of which are absent in the *Dharmaguptaka*; the *Daśādhyāya* has one hundred and seven precepts, forty-seven of which are absent in the *Dharmaguptaka*; the *Mahīśāsaka* has one hundred precepts, forty-four of which are absent in the *Dharmaguptaka*; the *Vimokṣaprātimokṣa* has ninety-six precepts, fifty-three of which are absent in the *Dharmaguptaka*.' (Consult the various prātimokṣas to find them.) From 'intent' downward, it next reveals the brevity. It is temporarily restricted to our own school to make it easy to see. Although these are not cited, the deportments throughout are already complete in themselves. From 'this' downward is the entrustment. Regarding the *Determination of the Right Dharma through Deportment*, an ancient source said: 'Produced by Vinaya Master Daoyan, in twenty fascicles'; or perhaps it refers to the *Instructions on Vinaya Deportment* as determining the right Dharma.