四分律行事鈔資持記 2.2056

2.2056

次明懺法，辨異中，初科引律本文。諸下，示古今兩判，初指古非。古釋都無覆者，謂從犯已後，曾無一念覆心方開，有則不開；又見律中懺法，因犯婬為緣，便謂唯婬開悔，餘重不開，故云互有是非也。今下，申今解，初二句示教意。立教接機，不可抑塞，故云理無滯結也。但下，二顯正解。謂曾犯多罪，必須盡悔，故云都無覆耳。不下，三簡異僧殘容不盡悔，文又為三，初直示不同。初下，比校兩篇不同所以。凡有三別：一犯重本壞，二悔出自心，三抑令首盡；僧殘反上。言有餘者，反上一也；得強加法，反上二也；隱顯隨懺，反上三也。有下，結示。諸異，即上三義相反。兩儀即指二篇懺法差別。

Next, explaining the deśanā ritual. In distinguishing differences: the first section quotes the original text of the Vinaya. 'Various [masters]...' below shows the determinations of past and present masters: first, pointing out the errors of the ancients. The ancient interpretation of 'completely without concealment' was that an exception is granted only if, from the time of violation onward, there was never a single thought of concealment, and if there was, no exception is granted; furthermore, seeing that the deśanā ritual in the Vinaya arose through the condition of committing unchaste conduct, they then claimed that an exception to repent is granted only for unchaste conduct, whereas the other grave offenses do not admit of exceptions; hence it says 'there were mutual rights and wrongs.' 'Now...' below sets forth the present interpretation: the first two sentences show the intention of the teaching. Establishing the teaching to receive faculties must not obstruct them; hence it says 'the principle contains no stagnation or blockage.' 'Only...' below, second, clarifies the correct interpretation. It means that if one previously committed multiple offenses, all must be completely repented; hence it simply says 'completely without concealment.' 'Not...' below, third, distinguishes [the difference with] saṃghāvaśeṣa, where one is allowed not to repent completely. The text also has three parts: first, directly showing the difference. 'First...' below compares the reasons why the two classes differ. Generally there are three distinctions: first, committing a grave offense fundamentally ruins [the precept-essence]; second, repentance springs from one's own mind; third, one is pressured into confessing all completely; saṃghāvaśeṣa is the reverse of the above. The phrase 'having a remainder' reverses the first point above; receiving a reinforced karma reverses the second point above; repenting in accordance with what is hidden or manifest reverses the third point above. 'There are...' below concludes and indicates. 'Various differences' refers to the contradiction of the above three meanings. 'Two rituals' directly refers to the difference in the deśanā rituals between the two classes.