四分律行事鈔資持記 2.2190

2.2190

次答中，上二句示罪通。本位居第六，方便通上五，故云該六聚也。同號吉羅，而前篇為重，後篇漸輕，故云名通優劣也。次二句明業異。下二句判別懺。準此，雖同吉羅，隨聚各悔；則心境相應，重輕不濫矣。上釋據文，故云同篇一處；此解從理，故云義指為允。允，當也。

In the second answer, the first two lines show the offense's pervasiveness. Its original place is in the sixth [category], but preparatory stages pervade the upper five; hence it says "it spans the six clusters." They are equally termed duṣkṛta, yet the preceding categories are graver and the subsequent categories grow progressively lighter; hence it says "the name spans superior and inferior." The next two lines explain the differences in karma. The following two lines determine distinct confessions. According to this, although they are equally duṣkṛta, each is confessed according to its cluster; then mind and object will correspond, and grave and light will not be confounded. The preceding explanation was based on the text, hence it says "gathered together in the same category"; this explanation follows the principle, hence it says "pointing to the meaning is appropriate." "Appropriate" (yun) means fitting.