四分律行事鈔資持記 2.402

2.402

次科。上文開取，不簡所盜。然既知是三寶之物；文雖得受，理不可用，不知應得。依本處者，或本盜處，或但是三寶處，皆可用之。別人之物，縱如來處；賊自為主，不妨受用。

In the next section: the above text allows taking without distinguishing what was stolen. However, once one knows it is property of the Triratna, although the text says one may accept it, in principle it cannot be used; one should not obtain it without knowing. 'Relying on the original place': whether the original place of theft, or merely any place of the Triratna, in all cases it may be used. For another person's property, even if it [was stolen from] the Tathāgata's place, since the thief has made himself its master, there is no obstacle to accepting and using it.