四分律行事鈔資持記 2.419

2.419

第三緣，敘意中，初明難護。以貪染積深，觸物起念；麁心不覺，豈識邪緣；不體妄情，終羅罪網；實德尚當未免，庸流沒在其中；凡在同心，彌須勵志。但下，示結業。不望境是非者，境即前物；三寶互用，物無私涉為是，入己惡用為非；二皆結重，故知不簡也。故下，引證。望為三寶，故言好心；若論愚教，還是賊心。理下，生後所引。

Under the third condition, in narrating the intention, the first part clarifies that it is difficult to guard against. Because greed and defilement have accumulated deeply, one gives rise to thoughts upon encountering objects; coarse minds are unmindful—how could they recognize corrupt conditions? Without comprehending deluded feelings, one will ultimately be trapped in the net of sin. Even those of genuine virtue are not yet exempt, while ordinary sorts sink within it. All who share the same resolve must all the more exert their determination. "Only..." and below indicates the incurring of karma. "Not looking at whether the object is proper or improper": "object" refers to the aforesaid goods; the Triratna mutually using [property], where goods involve no private interest, is proper; taking it for oneself and putting it to evil use is improper. Both incur a grave offense; hence we know there is no distinction. "Therefore..." and below cites proof. Regarding it as being for the Triratna, it is called a good intention; yet in terms of being foolish about the teaching, it is still a thief's intention. "Principle..." and below generates what is cited later.