四分律行事鈔資持記 2.552

2.552

不犯中，初通示。實有下，別簡五實。具五成開，闕一成犯。第二約心，餘皆約境。真實者，字誤；準疏作真境實，謂所對不謬也。想實者，想心謂不淨也。若下，總結。論開須具五實，反犯止在一虛。後引二律。別證第五，縱知實犯，互亦成謗。

Under "Non-offenses," first it indicates generally. From "Truly has..." downward specifically distinguishes the five truths. Possessing all five constitutes an exception; lacking one constitutes an offense. The second relates to the mind; the rest all relate to the objective support. "Zhēn shí" is a scribal error; according to the commentary, it should be "zhēn jìng shí" (true objective support being real), meaning that the one addressed is not mistaken. "Conception being true" means the conceptual mind considers it impure. From "If..." downward gives the overall summary. The treatise's exception requires possessing all five truths, while conversely an offense rests on merely one falsehood. Afterwards, it cites two vinayas to specifically verify the fifth: even if one knows there is a real offense, [misrepresenting] one for another also constitutes slander.