四分律行事鈔資持記 2.568

2.568

釋初緣，《四分》中，初科。依者取附傍之義。所依四別，所污不殊。第三一種，但令恃勢意涉私曲，不必與物。四皆名污者，莫非壞彼淨信，令生厚薄故。今時比丘，曾不染道；貪求無足，搆召門徒；送惠無時，唯希請命；與少得多，有同市易。能所俱墮，豈望生福；覆滅之甚，莫若於斯。真出家兒，慎莫習此。

In explaining the first condition, within the Dharmaguptaka[-vinaya], the first section: 'Relying' takes the sense of attaching oneself and leaning on [someone]. The [types of] reliance are four distinct ones, but what is corrupted is no different. As for the third type, one merely causes them to rely on one's influence with an intention involving private bias; it does not necessarily mean giving goods. That all four are termed 'corruption' is because none fail to destroy the other's pure faith and cause them to harbor partiality. Nowadays, monks are never steeped in the Way; their greedy seeking knows no satisfaction; they plot and solicit followers; their giving of favors has no proper timing, only hoping for invitations to dine; giving little and getting much, they are like those in the marketplace. Both subject and object fall; how can they hope to generate merit? Nothing exceeds this in sheer ruin and destruction. True sons of the household-leaving: take care never to practice this!