四分律行事鈔資持記 2.797

2.797

解本戒中，初科。以舊戒本云：若自手捉錢，若金銀等，語濫後戒，故須簡之。《刪定戒》中，改捉為受，則無濫矣。別時意者，畜中言捉，犯後戒故。準作四句：一是畜非捉，唯犯前戒（教人口受）；二是捉非畜，但犯後戒（觸自淨寶及他人寶，捉金像等。）；三亦畜亦捉，前後俱犯（手受而畜）；四二非無犯（如法受淨）。

In explaining the root precept: The first section. Because the old Prātimokṣa says, 'If one takes coins with one's own hand, or gold and silver, etc.', the phrasing is confused with the subsequent precept, so it must be clarified. In the Revised Precepts, 'taking' is changed to 'receiving', and then there is no confusion. As for 'the intention at another time': speaking of 'taking' within the context of storing incurs the subsequent precept. According to this, four propositions are formed: (1) keeping but not taking, which violates only the former precept (instructing another person to accept it verbally); (2) taking but not keeping, which violates only the subsequent precept (touching one's own purified precious items or others' precious items, holding a gold image, etc.); (3) both keeping and taking, violating both the former and subsequent precepts (receiving it by hand and keeping it); (4) neither, incurring no violation (lawfully receiving purification).